. . .However, the requirement for absolute proof ignores the fact
that there is a category of "sufficient evidence." In logic, there
is deduction and induction. Deduction is drawing a conclusion based
on facts. It is reasoning from the general to the specific.
Induction is process of drawing general principles from specific
facts. It is from the specific to the general. Often times, we use
deductive and inductive reasoning to arrive at conclusions about
events in history. In so doing, there is no requirement
of "extraordinary evidence." The evidence is simply examined
contextually; that is, it is examined according to the genre in which
it fits. This is what I mean:
We do not apply observation, experimentation, and repetition to
the subject of Napoleon's existence. The genre, history, does not
fit that methodology. Yet, the skeptic will sometimes require that
experimentation and repetition be applied to Jesus' resurrection,
thereby, misapplying evidential and logical analysis.
Furthermore, we cannot ascertain all things with absolute
certainty. We cannot, for example, prove that Alexander the Great
(356-323 B.C.) ever lived by observing him. But, we have ancient
writings from eyewitnesses concerning his existence. Skeptics
readily believe in Alexander the Great without involving the
scientific method and without requiring "extraordinary evidence" yet
they will require it of Jesus' existence. . .