10 Observations about Asian Culture and Shark Fin Soup:
1) Shark Fin soup was always a 'luxury' dish - in the truest sense of the word. Unavailability of shark products meant that this dish was the preserve of the super-wealthy/aristocracy (pre-communism). There
was a cultural heritage in the soup, but that doesn't reflect today's culture or market.
2) Evolution of modern fishing methods (primarily long-line fishing) increased the
accidental catch of shark from hundreds per year to millions per year.
3) Shark meat is a very low $ value form of protein that doesn't feature in any Asian cultural menus. The huge by-catch of shark by long-line fishermen was entirely wasteful and unwanted. Before the 'industry' of global shark fin export was created, in the last 2 decades, the majority of caught shark was returned to the water (often alive).
4) Within the last 20 years, some clever Asian businessmen recognized that the by-catch of sharks meant that shark fin was now no longer a rare product. They developed a supply chain that sources shark-fin globally and, consequently, Shark fin soup became easily available and ceased to be the preserve of the super-wealthy and became a mass-market middle-class food.
5) Those same businessmen marketed the concept of Shark Fin soup to the emerging Asian middle-class and newly-rich. In step with evolving Asian affluence, those people could now celebrate '
eating like Emperors'. That is very literal, they could now eat the delicacies previously reserved (by availability) for the ruling classes, thus perpetuating the illusion of vastly increased status and wealth.
6) The reason why Sharks Fin soup was seen as a delicacy of the ruling classes was entirely based upon it's
unavailability. This is common with other Asian 'delicacies' of the super-wealthy ruling classes. Those delicacies include foodstuffs originating from many rare or symbolically powerful animals, including tigers and other apex land predators.
7) The consumption of tiger products was universally accepted as a damaging environmental practice. There was little-to-no 'cultural resistance' to the banning of these products within Asia. People understood that the animals were rare - and that preserving them was far more valuable than their use as a luxury food.
8) Cultural resistance is often cited as a factor in preventing similar conservation efforts with sharks. This is not true, because Asian culture has shown many times that conservation is readily put above demand for luxury goods. Also, there is no actual cultural history amongst the classes of current sharks fin consumers of eating this dish. The real reason is that those consumers do not understand the level of damaging being done to shark populations, the rapid pace towards complete extinction of those species and the importance that sharks have as apex predators in preserving the balance and stability of global marine eco-systems.
9) The value and demand of Sharks Fin soup lies not (as Ramsey highlights) in its taste or nutrition. It is merely a symbolic demonstration of affluence and success. The people who eat the soup don't care that they can only eat it now because of increased availability - to them it remains a rare and sought-after '
food of the Emperor'. The growing class of newly wealthy Asian businesspeople enjoy this dish because it reinforces their social progression.
10) The people who eat Sharks Fin soup have no cultural history of eating it. The restaurants that serve it have no cultural history of serving it. If there was a cultural history of eating Sharks Fin soup, then Asian cuisine (which 'culturally' doesn't waste anything edible) would
also reflect a cultural history of eating shark meat -
it doesn't. The consumption of Sharks Fin soup by it's current market is a very recent development. It is an unfortunate coincidence of developing fishing methods (supply) coupled with a desire to 'celebrate' growing affluence with Asian social classes (demand).