All of it.
Now to part two of my post? That was the more important part of my post. Please provide some creationist models that have results that are testable and reproducible?
You might argue that intelligent design is in fact a scientific method although to date only widely recognized as theoretical or might i say logical.
If humans can create things, I would argue that creationism exists. We have created many things although none of it from absolutely nothing. Watchmakers create watches, computer makers create computers etc... Does this make us all Gods? Likely not, because we did not create that from which all other things are made.
If we accept the premise that in order for things to be - they must be created (at least in some manner) either by God or mechanism, and if we argue scientifically for mechanism, then it must have taken someone or something to move the mechanism... much like a watchmaker winds the watch hand.
The absence of any other scientific explanation for the big bang theory and the following evolution (if that is what you believe,) is clearly covered under this theory as having been created by God. In scientific reasoning, absent any other proof, this is the reigning theory. For what else is there? Someone had to smash the atoms to get things going.
Although there are variations, the basic argument can be stated as follows:
X is too complex, orderly, adaptive, apparently purposeful, or beautiful to have occurred randomly or accidentally.
Therefore, X must have been created by a sentient, intelligent, wise, or purposeful being.
God is that sentient, intelligent, wise, or purposeful being.
Therefore, God exists.
X usually stands for the universe, the evolutionary process, humankind, a given animal species, or a particular organ like the eye or capability like language in humans. X may also stand for the fundamental constants of the universe, like physical constants and physical laws. Sometimes this argument is also based on the anthropic principle that these constants seem tuned specifically to allow intelligent life "as we know it" to evolve.
While most of the classic forms of this argument are linked to monotheism, some versions of the argument may substitute for God a lesser demiurge, multiple gods and/or goddesses, or perhaps extraterrestrials as cause for natural phenomena, although reapplication of the argument might still imply an ultimate cause. One can also leave the question of the attributes of a hypothesized "designer" completely open, yielding the following simple formulation:
Complexity implies a designer.
The universe is highly complex.
Therefore, the universe has a Designer.
A concise and whimsical teleological argument was offered by G. K. Chesterton in 1908: "So one elephant having a trunk was odd; but all elephants having trunks looked like a plot."