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The insult is in the eye of the beholder. If you're not "one of them" then you need to stand up and say so, as you just did, not beat around the burning bush making scholastic arguments about gods and the whichness of why.As an example of the lack of precision I was mentioning . . . I have never once argued that the earth is only 6,000 years old. Indeed, I don't believe that I have once mentioned in this thread my view on that particular question at all. My answer however, in case you care, is that I have no idea what the current view of geology and astronomy are on the question, but I have no problem accepting whatever the current consensus view is (which last I looked it up was something like 4 or 5 billion years old).
Look, the goal as stated by many here is one of education. I've been to board meeting where curriculum in biology was up for debate, and after the first five minutes the entire thing was a mass insult-fest, with ego-filled idiots on both sides "arguing" (in something resembling a Monte Python sketch) not about science and education but about the validity of belief in, and/or existence of God. It was pointless and futile and neither side was at all interested in actually talking about what was best educationally, it was about if Christianity was evil or not.
It was futile and puerile event. But instead of using an opportunity to garner support from those Christians there who agreed with the science supporters on all points related to science education, the science fundamentalists decided that they wanted to alienate the mainstream Christians as much as possible.
Like it or not, it is a political issue as much as science question. Perhaps more so. If you want to "win" the debate in the sphere where it counts in terms of public life (after all, it's not even a question within the scientific community) then the science supporters need the alliance of Christians. Insulting them through cavalier denunciations of all of Christiandom, and a lack of precision about who one is debating against (not to mention engaging the question of the validity of religious belief in general) hardly furthers the cause. Indeed it is rather counter-productive.
The first thing that a Christian who wants to be part of the solution, and not the problem, has to do is to own up to the checkered history of Christianity, just like the first thing a racist has to do to change is to admit that he or she is a racist. I don't really care what you believe or don't believe, people have a right to go to hell in the hand basket of their choice. But the inability of Christians and Muslims and Jew and Hindus to reconcile the contradictory documents the they each see as the revealed word of their god, the absolute most perfect truth, words that they are willing to kill each other over, threatens us all.